Page 146 - Vimarsha Volume 2

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tÈßisxy" ã'" ymqwdrÉÑ" Ô' ^2006&' ld,a frdc¾ia iy kQ;k ufkdaúoHdj' foysj,(
j;aud m%ldYlfhda'

tÈßisxy" ã'" ymqwdrÉÑ" Ô' ^2010&' ufkdaúoHdj kHdh iy Ndú;h' foysj,( j;aud
m%ldYlfhda'

ch;=x." tka' ^2013&' iudÔh úoHd ,sms' lvj;( kUks m%kag¾ia wekaâ mí,sI¾ia'
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is,ajd" wd¾' ^2011&' ie`.j .sh wfma igka l,dj kqf.af.dv( keKs, mí,sflaIka
'
^m%hsfõÜ& ,sñgâ'
iqfïO" wd¾' ^2011&' wx.ï' l¾;D m%ldYkhls'
iqfïO" wd¾' ^2014&' ßá., úY=oaê yrU' l¾;D m%ldYkhls'

Martin, D. (2006). The psychosocial benefits of traditional martial arts training :
What most instructors know but can’t articulate. Journal of Abnormal and
Social Psychology, 63 (7), 575-582.

Nosachuk, T. A. (1981). The way of the warrior: The effects of traditional martial
arts training on aggressiveness. Human Relations,34(6), 435-444.

Richman, C. L., & Rehberg, H. (1986). The development of self-esteem through the
martial arts. International Journal of sport psychology. Retrived from:
(https://www.google.com/amp/s/www.yamu.lk/amp/blog/angam-pora-in-
sri-lanka Accessed on march 20,2020).

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