Page 309 - RUICHSS 2023 Proceeding
P. 309

University of Ruhuna                                          ISSN: 2706-0063
               Matara, Sri Lanka

                Inclusive  education  could  be  defined  as  a  model  that  proposes  an

                educational model in which all students are able to learn, participate, and
                are welcomed as valuable members of the university (Morgado et al., 2016).

                Implementing the principles of inclusive education in higher education can

                be challenging (Moriña, 2017), but at the same time it is a necessity if we
                want to create a democratic society in which all people have equal access to

                all resources, that is, if we want to create a society in that recognise that we
                do  not  all  have  the  same  starting  point  and  recognise  the  need  to

                acknowledge  and  make  adjustments  to  imbalances.  Social  inclusion  is

                important to a person's dignity, security, and opportunity for a better life.
                Therefore,  the  extent  to  which  social  inclusion  is  provided  in  higher

                education affects the prosperity of the entire country/society. The right to
                education is a right guaranteed by legal acts in many countries, but many

                young people with disabilities still have no or very limited access to higher
                education.



                National universities in Sri Lanka enrol only a small number of students
                with  disabilities  compared  to  the  total  number  of  students,  and  their

                inclusion  is  limited  to  social  science  and  humanities  courses.  The  low

                number of students with disabilities is mainly due to the lack of awareness
                and capacity of faculty, administrators, and society, in general, to deal with

                their  needs  and  requirements,  as  well  as  organisational  barriers
                (Yatigammana, Dorabawila, & Abhayaratne, 2021). These same barriers are

                mentioned in a number of studies around the world (e.g., Hadjikakou &


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