Page 197 - RUICHSS 2023 Proceeding

University of Ruhuna ISSN: 2706-0063
Matara, Sri Lanka

Colonialism and Religious Transformation in Sri Lanka: To understand the

religious dynamics in colonial Sri Lanka, it is crucial to delve into the works
of scholars like S.J. Tambiah (1992), who explored how colonial rule

transformed religious practices and hierarchies. Tambiah's work highlights

how British colonial authorities engaged with local religious institutions,
resulting in a reshaping of religious landscapes.

Religious Favoritism and British Policies: The impact of British colonial

policies on religion in Sri Lanka is a recurring theme in the literature. Colonial

policies favoured certain religious groups, particularly Buddhism and
Christianity, at the expense of others. The works of K.M. de Silva (1981) and

G.C. Mendis (1944) shed light on these policies and their implications for
religious pluralism and inclusivity.

Interfaith Relations and Conflict: The literature also examines the interfaith

dynamics during colonial rule. Gananath Obeyesekere's (1981) research on

religious syncretism and conversion, as well as John Clifford Holt's (1982)
work on the history of religious conflict, are particularly relevant. These

scholars provide insights into how colonialism affected the interactions and

tensions among different religious communities in Sri Lanka.

Legacy of Colonialism: The lasting impact of colonialism on the religious
landscape is a central theme in contemporary research. Researchers such as

R.L. Stirrat (1992) have explored how colonial-era dynamics continue to
shape religious identities and relations in post-colonial Sri Lanka. This
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