Page 202 - RUICHSS 2023 Proceeding

University of Ruhuna ISSN: 2706-0063
Matara, Sri Lanka

religious communities in Sri Lanka (de Mel 2015: 65; Wickramasinghe 2011:

112). By charting a course that acknowledges the past, embraces inclusivity,
and advocates for equitable approaches to religious diversity, Sri Lanka can

embark on a path where all individuals and religious groups, irrespective of

their faith, coexist harmoniously (Kapferer 1991: 176; de Silva 2019: 88). The
findings of this research hold broader implications, serving as a beacon to

illuminate the global repercussions of colonialism on religious landscapes and
underscoring the imperative of redressing historical injustices to construct

more inclusive and equitable societies (Smith 2007: 543; Holt 2004:173).

In the intricate tapestry of Sri Lanka's history, British colonialism wielded a

profound and enduring influence on the religious landscape, leaving indelible
imprints that continue to shape the dynamics of inclusivity in the nation. This

study, rooted in meticulous scrutiny of historical records, official documents,
and scholarly discourse, has unveiled the multifaceted facets of this colonial

legacy.

Under British rule, the religious identity of Sri Lanka underwent a significant

transformation. The introduction of Christian missionary endeavors, coupled

with the establishment of Christian churches and mission schools, ignited a
clash of faiths, casting religious communities into the crucible of change and

contention (De Silva 1981: 87). Moreover, the implementation of laws, such
as the Kandyan Marriage Ordinance of 1815 and the Ceylon Civil Code of

1832, which favored Christianity while marginalising traditional marital and

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