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                                                                          ISSN 3121-3049
                                     People's Journal Sri Lanka          Volume 01, Issue 01





               Jayavardhana, who questioned the authorship but confirmed the composition
               during  King  Śrī Vikrama  Rājasiṃha's  reign.  Both  acknowledged  the  text's
               utility  as  a  simplified  genealogy  of  Sri  Lankan  monarchs  and  noted  its
               references to other works like the Nikāya Saṃgrahaya.

               Scholar P. B. Sannasgala referred to SUV as unpublished and suggested that
               while Vælivita Saranaṅkara II may have composed it in 1818, it might have
               been  written  by  another  monk  as  per  his  directions.  He  emphasized  the
               historical value of the SUV, especially for its unique accounts of King Śrī
               Vikrama  Rājasiṃha‘s  reign,  positioning  it  as  a  key  source  for  late-
               monarchical Sri Lankan history.

               4.    Results

               This study established that the titles Suḷu Vaṃsaya, Suḷu Rājavaṃsaya, and
               Suḷu Rājavaliya refer to a single historical text containing the genealogy of
               Sri  Lankan  monarchs  from  King  Vijaya,  the  first  recorded  ruler,  to  Śrī
               Vikrama Rājasiṃha, the last king of the country. It was concluded that this is
               the  only  known  Sinhalese  chronicle  authored  by  a  single  individual  that
               presents a complete and uninterrupted genealogy of Sri Lankan monarchs.

               The authorship of this work has been a subject of scholarly debate. While
               scholars such as P. B. Sannasgala (2013, p. 609) attributed the authorship to
               Venerable  Vælivita  Saranaṅkara  II,  also  known  as  Vælivita  Saranaṅkara
               Kudā Unnānse—a disciple and grandson of Venerable Vælivita Saranaṅkara
               Saṅgharāja—others  have  held  differing  views.  For  instance,  D.  P.  R.
               Samaranāyaka suggested that the work was authored by Venerable Vælivita
               Saranaṅkara Saṅgharāja himself or jointly with one of his disciples, while C.
               D. S. K. Jayavardhana attributed it to an unnamed disciple of the Saṅgharāja.
               Thus, the authorship had remained uncertain.

               However, this study confirms the view of P. B. Sannasgala, establishing that
               the true author of the SUV is indeed Venerable Vælivita Saranaṅkara II, alias
               Vælivita Saranaṅkara Kudā Unnānse.

               Additionally,  the  research  identified  that  the  author  relied  on  earlier
               chronicles, such as the MV and PV, during the composition of the text. It was
               found that the names of many monarchs included in the SUV more closely
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