Page 104 - Prathima Volume 12
P. 104
m%;sudk Ydia;%Sh ix.%yh
2018$2019 fodf<diajk fj¿u
Luxemburg, R. (1951). The Accumulation of Capital (A. Schwarzschild, Trans. W.
Stark Ed.). London: Routledge and Kegan Paul.
Marx, K., & Engels, F. (1967). The Communist Manifesto Karl Marx : Collection of
Writing. London: Penguin.
The Middle Length Discorses of the Buddha (Majjima Nikaya) (B. Ñanamoli & B.
Bodhi, Trans.). (2009). Boston: Wisdom Publication.
Montesquieu, B. d. (2001). The Spirit of Äw (T. Nugent, Trans.). Kitchener: Batoche
Books.
Moran, D. (2000). Introduction to Phenomenology. London: Routledge.
Nakumara, H. (1964). Ways of Thinking of Eastern People (P. P. Weinß, Trans. P. p.
Wiener Ed.). USA: University of Hawaii Press.
Nandy, A. (1983). The Intimate Enemy: Loss and Recovery of Self under Colonialism.
Delhi: Oxford University Press.
Nandy, A. (1989). Traditions, Tyranny, and Utopias. Delhi: Oxford University Press
The Numerical Discourses o f the Buddha (Anguttara Nikaya) (B. Bodhi, Trans.).
(2012). Boston: Wisdom Publication.
Obeyesekere, G. (1984). The cult of the goddess pattini. Chicago: Chicago University
Press.
Obeyesekere, G. (2005). Cannibal Talk: The Man-Eating Myth and Human Sacrifice
in the South Seas. Berkeley, CA: University of California Press.
Parsons, T. (1937). The Structure of Social Action. New York: Free Press.
Patel, S. (2017). Colonial Modernity and Methodological Nationalism: The Structring
of Sociological Traditions of India. Sociological Bulletin, 66(2), 125-144.
Perkins, J. (2004). Confessions of an economic Hit Man. San Francisco: Berrett-
Koheler Publishers.
Plato. (1992). Republic (G. M. A. Grube & C. D. C. Reeve, Trans.). Indianapolis:
Hackett Pub. Co.
Plato. (2000). Apology. In G. M. A. Grube (Ed.), Readings in Ancient Greek
90